The Coopers of Long Hill

Document J.42 · Newspaper, Directory, and Misc. · transcription: verbatim

New Hampshire Spy (Portsmouth NH), 23 June 1787 — death notice for Daniel Cooper Jr. Esq. of Long Hill, Morris Co. NJ. Reprint of a New-Brunswick (NJ) dispatch dated 22 June 1787 reporting Daniel Jr.'s suicide by hanging on Friday 24[?]/25 May 1787 in his barn at Long Hill. Names Rev. Samuel Kenedy as funeral preacher; describes ~600-700 mourners; states Daniel Jr. left a desolate widow and eleven children; confirms burial in 'the family burying ground, on his father's plantation' = the G.4 Long Hill site.

Transcription and notes

2026-10-21 - the weekday was recomputed, and FamilySearch supplies the third candidate

This entry's open follow-up asked to reconcile the death-date day, noting that the notice says "Friday the 24th ult." while 24 May 1787 was a Thursday. Recomputed during the [pr.111] comparison of [p.79] against FamilySearch [KL1V-F1D]:

day, May 1787 weekday
23 - the headstone [G.4] Wednesday
24 - this notice's day-of-month Thursday
25 - FamilySearch's date Friday

=> This notice contradicts itself: it gives a weekday and a day-of-month that cannot both be right. And the day-name it gives - Friday - points at the 25th, which is exactly what the FamilySearch profile carries. So FS's date is not arbitrary; it is the reading that makes this notice internally consistent.

Not resolved, and the entry asserts nothing new. A headstone is a commissioned inscription and [G.4] reads "May the 23" off it directly; a compositor setting a reprinted out-of-state dispatch is precisely where a numeral slips, which would favour the weekday over the numeral here. The honest state is 23, 24 or 25 May 1787, with the weekday evidence favouring the 25th. The argument lives at [p.79].

Burial is unaffected - "interred on the Sunday following" is 27 May 1787 on all three.


Verbatim transcription

NEW-BRUNSWICK, June 22.

On Friday the 24th ult. the following melancholy catastrophe happened at Long Hill, in Morris county. — Daniel Cooper, jun. Esq. of that place put a period to his life, by hanging himself in his barn about five o'clock in the evening of that day. — This poor man has appeared for about two months to be in a delirium in the former part thereof he seemed to have an extraordinary superfluous flow of spirits, and for about four or five weeks of the latter he appeared quite melancholy. The reason of those changes is supposed to derive from his being concerned about his future state, as appeared by his conversation. A man who, to appearance, from the general conduct of his family, and the state of his worldly affairs, seemed to be blessed with much of the good things of this world. — He was interred on the Sunday following in the family burying ground, on his father's plantation, attended by a multitude of mourning relatives and friends, supposed to amount to six or seven hundred: — he has left a desolate widow and eleven children. — There was a sermon preached on this very mournful occasion by the Rev. Mr. Samuel Kenedy, from the 4th chapter of James and 7th verse, the [following?] part of the verse, "Submit yourselves therefore to God."


Data from the document (verbatim)


Cross-references


Hypothesis flagged but NOT in catalog as fact

User noted 2026-04-25: "It is thought the Basking Ridge Church cemetery didn't allow [Daniel Jr.] to be buried there for that reason [the suicide], but I don't know if that is true." This is a candidate explanation for why Daniel Jr. is buried at the Long Hill family burying ground rather than at the Basking Ridge Presbyterian churchyard alongside his father Daniel Sr. (Craddock I.23) and mother Grace Runyon Cooper (d. 1755).

Recorded here as user-stated hypothesis only; not asserted as fact. Several countervailing observations: - John Cooper (Daniel Sr.'s son, d. 31 Mar 1778, G.4) is also buried at Long Hill, not Basking Ridge. John did not die by suicide. So Long Hill was already in family use for non-suicide burials by 1778. - The newspaper itself describes a 600-700-person funeral with a Presbyterian-minister preacher (Rev. Samuel Kenedy) — not the level of stigma that strict cemetery-exclusion-for-suicide would imply. - The "family burying ground, on his father's plantation" framing in the newspaper is matter-of-fact, not euphemistic. - Possible alternative: the Long Hill cemetery may simply have been the Cooper family's local default by 1787, and Daniel Sr. + Grace at Basking Ridge represents the EXCEPTION (e.g., Grace was buried there in 1755 because that was her in-law family's church, and Daniel Sr. chose to lie beside his first wife in 1795).

A definitive answer would require: (a) Basking Ridge Presbyterian session-record review for 1787 burial-ban policies, (b) other Long Hill Coopers' burial-decision narratives, (c) possible Rev. Samuel Kenedy correspondence or sermon notes.


Significance for catalog

  1. First primary-source documentation of Daniel Cooper Jr.'s manner of death. Previously only an intestate administration (A.10) + a gravestone year (G.4) were known.
  2. First primary-source confirmation of Daniel Sr.'s plantation = Long Hill ("his father's plantation" + "Long Hill, in Morris county").
  3. Eleven children of Daniel Jr. — substantial family-tree expansion. The Daniel-Jr.-branch is now a known 11-child family of 1787, not the 3-administrator-glimpse of A.10. Pursuing those eleven becomes a new in-scope research direction insofar as it bears on the William Cooper Sr. of Hanover 1830 hypothesis (per A.10's discussion).
  4. Day-of-month discrepancy with G.4 stone — recorded for follow-up; either stone-reading or newspaper-reading needs revision.
  5. Mental-health context — two-month manic-then-melancholic episode "concerned about his future state" suggests a religious-or-existential crisis. This is era-typical language but rare to find in such detail for an 18th-century NJ figure.
  6. Rev. Samuel Kenedy is identifiable — there was a Rev. Samuel Kennedy (1720-1787), Princeton-educated pastor of the Basking Ridge Presbyterian Church 1751-1787 (he died only ~3 months after Daniel Jr.'s funeral). If confirmed identical, this means the Basking Ridge minister DID preach Daniel Jr.'s funeral — which weighs against the "Basking Ridge wouldn't bury him" hypothesis (a minister who would preach the funeral would presumably not be a hard-line denier of cemetery access).

Follow-up